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- Believe that the dog can associate consequences across time and conditions, then draw the same conclusion you would. Hold off on food treats until you really need them. But dogs tend to be happy when the alpha is, and upset when he is. With repetition comes understanding. But that's reserved in the wild for only the most severe circumstances. Watch and catch them in the middle of sitting and say 'sit' and gesture. But if these are not the results you desire, be prepared to change YOUR behaviour, before you try to alter the dog's.To command sit, stand and face the dog then make the command. Physical punishment just isn't an effective training technique. When the dog starts to sit, give the command and signal. But dogs make choices very differently from people.Repetition, consistency (reward only for the proper action), and enthusiasm will quickly lead to learning the 'sit'.Fortunately,"Down" is usually easy to train. Dog Training - Sit Command - Few behaviors are as fundamentally important as 'sit'. Be patient, clear and consistent.Encourage by taking a treat or toy. You want the dog to associate the position with good feelings - his and yours. Every behavior should be associated with a unique hand gesture that you don't otherwise use. But a nearly equal number will underestimate the time, skill and elbow grease it takes to do it as it needs to be done - Especially if they are a new dog owner and have bought a high energy breed when they should have gone for a lower energy submissive type. For the slow learner or assertive dog, it may be necessary to use a collar and short leash - two to four feet is best - 'Sit' the dog and kneel down facing him.Dog Training - How NOT To Train Your DogJust about every dog
Wikipedia on dog secrets
References:
- Hooton, E.A. 1926. Methods of racial analysis. Science 63:75?81.
- Dobzhansky, T. 1970. Genetics of the Evolutionary Process. New York, NY: Columbia University Press.
- Mayr, E. 1969. Principles of Systematic Zoology. New York, NY: McGraw-Hill.
- Templeton, A.R. 1998. Human races: A genetic and evolutionary perspective. Am. Anthropol. 100:632?650.
Commentary:
Obviously this list is not complete. But when we say that race is valid or not valid we need to say which defintion is being argued for/aginst. --Rikurzhen 20:58, Dec 20, 2004 (UTC)
I like this idea, Rikurzhen. What I would even more like to see is a discussion that explains what is really out there, and then how each definition of race would be used to categorize the same set of individuals according to the characteristics that each definition treats as relevant and important. (See my remarks below.) Knowing how people use concepts and words to create relative simplicity out of bewildering multiplicity (when they for some reason do not want to deal with the world individual by individual) is exactly what is needed to help people deal with the problem of "race." P0M 01:07, 21 Dec 2004 (UTC)
Article split as a solution for clearing ambiguities
Most of the semantic problems in this article seem to stem from the confusion of race as a general form of subspecies classification, and race as it pertains to human beings. In my non-expert opinion, these aren't the same thing, as human races were defined by people who didn't know that genes existed, and those are the racial groupings people are going to continue to use regardless of what population biologists say. Declaring multiple definitions of race and specifying which version of the word race some object to is not the way to go. I honestly think we should have separate articles for race as a taxonomic classification, and race as it pertains to humans. If someone argues that race truly doesn't exist (id est, not even in honeybees), it can go in the former article. If someone argues that commonly used human races (Black, White, Asian, etc.) don't correspond to what biologists would consider to be races, then that goes in the latter.
I planned to clear up confusion regarding this with subsections and eventually good introductions, which is why I titled the section "Validity of human races". I don't think this is sufficient. Having a table of definitions to which later sections of the article can refer says to me as a reader, "This article is actually about two things with the same name, so here's a table showing the different things being discussed so we can keep them separate." It's not a bad idea, and I'd take it as a second resort to splitting the article, but I'd like to reach some consensus on this before major rewriting is done. -- Schaefer 22:52, 20 Dec 2004 (UTC)
I disagree. The real problem is that conceptualizations make a small number of categories (the preferred number is 2) into which large numbers of diverse individuals are divided. People are introduced to categories that are named in the language(s) they learn, and insist that the categories are the realities and the diverse individuals are more-or-less perfect members of these sets. This attitude is very Platonic, and has been a plague on clear thinking ever since it first appeared.
The people who try to decide which bees are Apis mellifera meda (centered around Iraq), Apis mellifera anatolica (centered around Turkey), Apis mellifera carnica (centered in S.E. Europe), Apis mellifera ligustica (centered around Italy), Apis mellifera mellifera (centered in Germany), etc., have the same difficulties that face those who try to decide which humans are Semitic, which humans are Turkic, which humans are Caucasians, etc., etc. If you look at a bee from a typical hive in the geographical center of Italy, you will find a "textbook" yellow-and-black striped Italian bee, and if you look at one from a typical hive in the center of Germany, you will find a "textbook" black bee. If you start investigating the hives in the in-between zones, you will find in-between bees, just as if you look in Khazakstan you are likely to find someone who looks mid-way between an Icelander and a Japanese. In the case of bees, people still talk about subspecies and are if anything more happy with the murkier word "race." But the reason seems to be because they need a way to make quick generalizations about the behaviors (defense behaviors, nectar gathering efficiency, pollen productivity, tendency to lacquer everything with propolis, etc., etc.) of bees that may be encountered in different parts of the world. "True" Italians are generally easy to get along with, productive of nectar, good pollenizers, etc. "True" Cyprians are generally very hard to get along with, which is about as much as the average beekeeper cares to know about them when he is searching for a new of bees to try in his home environment.
When people find a hive of bees somewhere on the borderland between Italy and Yugoslavia, a bee that is darker than an Italian and lighter than a Carniolan, they tend to categorize it as a "mixed breed," assuming that there is really something called a "pure Italian" and something called a "pure Carnolian." They do not assume that there is a "bee map" upon which the central Italian type is an arbitrary point, and the central Slovenian (Carniolan) type is also an arbitrary point, and that the hive they are looking at is nothing more than one more arbitrary point that somebode might have defined as an official arbitrary point for some other of bee. Among the bees that I have mentioned, the one kind that is most clearly defined is the Cyprian -- and that is because its hives were quite thoroughly isolated from breeding with mainland bees by the Mediterranean up until the time when beekeepers started to import queens or colonies that were likely to be more suitable for commercial production.
The issue of genetics is not relevant to the definitions of of bees. People have long been aware that characteristics such as those used to differentiate Italian bees from Cyprian bees are hereditary. In fact there is a facetious remark in one of the early Chinese classics wherein somebody says something to the effect that 'this kind of citrus fruit was always sweet until it was transplanted to the country under your rule (you monster).' And that remark came thousands of years after people in Eurasia and people in the Americas were systematically breeding better horses, tastier maize, etc. They knew that the characteristics they sought were hereditary.
Nobody doubts that many of the characteristics used to categorize things by and/or are hereditary; the problem is twofold: (1) Language/concepts take precedence over reality. (It's a Carniolan, so you can open it for inspection without the use of a bee veil or a smoker.) (2) What is not hereditary is mixed in with what is hereditary in the form of a social construct. (It's a hive of Italian bees, so under no conditions could you open it for inspection without the use of a bee veil and a smoker, and you'd best have bicycle clips on your trouser legs, heavy gauntlets, and be sure to rub all over with peach leaves before you put your clothes on.)
It is very useful to keep the two examples of fuzzy thinking in the same article because most people have strong emotional sets to defend their ideas of race. (Those XXXs are all YYY, as anybody with any sense can clearly see.) While they do have strong emotional commmitments to being "of the finer class of human beings," most of them do not have equivalent emotional forces involved that would prevent them from understanding that, e.g., the belief that Cyprian bees are loyal to their beekeepers is a kind of fairy story that probably performs some social function but has no basis in the realities of apian behavior. (In Cyprus it is said that the colonies of bees belonging to a particular beekeeper will know about it when he dies, will mourn for him, and, as was reported in at least one case, may even swarm out of their hive and land, 50,000 or so strong, on the casket of the deceased as it is waiting on the wagon to be moved to the graveyard. Probably Cyprian beekeepers need consolation for dealing with bees that defend their hives with great fortitude -- which is good for the bees but punishing on the beekeeper. "But those bees really love me," says the myth.) P0M 00:54, 21 Dec 2004 (UTC)
The detail is prolix because I'm trying to make real-world examples to carry the discussion forward. I do agree with you. P0M 03:20, 21 Dec 2004 (UTC)
I think splitting is a solution only for the problem of article length. If P0M wants to develop the population biology line in depth, then that could be accomodated by a branched article. Likewise, we could move "Race in politics" into a separate article as we have done with intelligence and biomedicine to save on space. However, from what Slru. and P0M have written it looks like that an article split of human vs animal would not simplify the task at hand. Perhaps we should try to construct an outline of the needed content for this article, and then we can decide if it warrants a split. --Rikurzhen 02:07, Dec 21, 2004 (UTC)
I agree with what you say, especially about the outline part. I think that to write an effective article we have to state up front: (1) This is what is really out there in the world. (2) Look at all the ways that millions of individuals with hundreds (thousands, myriads?) of characteristics deemed relevant by this person or that person could be categorized. That understanding is the key.
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